Sunday July 20, 2008: Wisdom 12:13, 16-19; Romans 8:26-27; Matthew 13:24-43

Two weeks ago we began our study of Romans 8. St. Paul gave us a wonderful teaching on what it means to live in the Spirit and to live in the flesh. He made it clear to us that the way of the flesh is completely opposite to the way of the Spirit. We have a choice between the Spirit and the flesh. The Spirit leads to eternal life and the flesh leads to death. For those of us who have chosen the life of the Spirit, St. Paul reminded us last week that we are not only adopted sons and daughters of God, but we are also the first fruits of his revelation. We await the total adoption of all of creation. We have an important responsibility in Christ’s work of redemption.

Even though we have received this special privilege of adoption and revelation from God, we still live in a world where there is sin and corruption. This is the constant battle of every Christians. St. Paul tells us in Ephesians 6: 12ff, our fight is not against flesh and blood but against the principalities and powers of darkness. We struggle every day to live out our Christian vocation in the midst of this challenging world. There is sin and corruption in the world because the world has not fully experienced the redemption or revelation which we Christians are the first fruits. This contrary power in the world makes us weak and sometimes we don’t even know how to pray and even when we try to pray, we do not know the way to pray. We all have this kind of experience and sometimes we just give up praying. There are times we come to prayer it seems like nothing is happening – we aren’t sure if our prayers are even answered. St. Paul knows this feeling and says to us today that at these times, the spirit comes to help us pray as we should. When we are not sure of how to pray or what to pray for us because of our weakness, the Holy Spirit comes to our aid and helps us offer the prayers.

St. Paul challenges us today to pray in the Spirit. Praying in the spirit means recognizing our weaknesses and letting the Holy Spirit offer the intercessions for us. This requires a lot of faith and this is what sometimes we do in the Charismatic renewal and people think that we are crazy. When people say I am crazy, I just feel it is because I have more faith and I can trust that the spirit will do it for me. We need to develop the attitude of letting go of our agendas we bring to prayer and letting in the Holy Spirit to carry out the agenda of the Lord. We do not come to prayer with our wills dominating the prayer session – “God I want it to be done in my own way, at my own time.” Praying in the spirit means letting the spirit take control of our lives and filling our lips with what we can say. We do not know what we want to ask for. Sometimes we ask for wrong things in prayer – things we do not need or things that will not bring us greater good. God’s wish for every one of us is to live our full potential and achieve the greatest good possible. Any request less than that, you are not asking for the right thing.

Praying in the spirit means opening ourselves up to the Holy Spirit to use us. Sometimes we get too structured and give no room to the Holy Spirit to move us in powerful ways. We need not control what happens in prayer is the work of the Holy Spirit and not our own work. I am amazed how sometimes you ask a Catholic to lead in prayer and they become uncomfortable because they were not told ahead of time so that they would have the prayer written. If you tell our separated brothers and sisters, they will say, “bring it on.” We always spend so much time structuring and writing our prayers that by the time we say them, they sound like some scholarly theological text rather than prayer. When the Apostles went about ministering, they had to pray on several occasions, they did not excuse themselves because they were not told ahead of time. They let the Holy Spirit lead them to minister at the moment to the person that God has put before them. St. Paul tells us in Ephesians 6: 18 that we should pray at every opportunity in the Spirit. Whenever we are called upon to pray, let us not look for excuses why we cannot do it but as people of the Holy Spirit, let us embrace it as another wonderful opportunity to do the work of the spirit.

It is not uncommon to hear Catholics say to me, “I cannot pray.” They usually give this as a reason why they do not pray. If you believe that prayer is about what you are doing, then I can accept with you that you may not be able to pray. We know that prayer has nothing to do with what you are doing during that session, it is about what the Holy Spirit wants to accomplish. There have been many times I have sat through my prayer time doing nothing at all – not saying anything, not thinking about anything, not expecting anything – just sitting there alone and empty before God and I leave feeling so refreshed and enriched.

Prayer is impossible without the Holy Spirit. We need the Holy Spirit to be able to cry “Abba Father.” If you do not get the help of the Holy Spirit, your time of prayer is in vain. That is the reason we need to specifically invoke the Holy Spirit to come to our aid at the beginning of prayer. David sings in his psalm 51: 15, “O Lord open my lips , and my mouth will declare your praise.” The Church traditionally prays at the beginning of the rosary, “Come Holy Spirit and fill the hearts of your faithful.” St. Paul tells us in Romans 8:26 today that it is the Holy Spirit that leads us to pray properly as we should.

Let us today ask the Holy Spirit to come and teach us how to pray. May the spirit open our hearts and lead us into communion with the Holy Trinity.

Thursday May 8, 2008: Acts 22:30; 23:6-11; John 17:20-26

It is clear in today’s gospel that the prayer and promise of Jesus was not only for the Apostles that lived during his time, but this was extended to all those who will believe the gospel preached by the apostles. We are all beneficiaries of this gospel. There is no reason why we cannot engage in ecumenism today in order to heal the wounds that our divisions have caused. Jesus Christ says we are the Father’s gift to him. The gift of the Father is a precious gift, and thus, Jesus treats us as his precious gifts. There is special benefit for us because we are God’s gift to Jesus – the privilege to being wherever he is. We have no doubts in our minds where he is. He is in heaven and he waits with joyful anticipation to receive us there. Meanwhile, Jesus prays that Christians may have divine love – the love with which the Father has loved him. This is the greatest challenge that Jesus leaves us all today - to love as the Father has loved him.



In what ways can we love as the Father loved Jesus?

Tuesday May 6, 2008: Acts 20:17-27; Jn 17:1-11a

Given the challenges we go through every day, it is easy to lose sight of our identity; our uniqueness as children of the Father. How are we children of the Father? All of us, who are baptized in Christ, belong to Jesus Christ. We have chosen to be baptized because we believe that Jesus Christ is from the Father. Everything that Jesus Christ has belongs to the Father. Since we all belong to Jesus, we belong to the Father. John 1: 12 tells us that, all those who believed, he has given them the power to be called the sons and daughters of God.


Our explicit presentation to the Father by Jesus Christ, reminds us that we are not alone when we go through challenging times in this world. Jesus is aware of these challenges and that is the reason he prays for us and commits us into the hands of the Father. As the Father was always present with Jesus in the world, so will he always be present to us. He will never abandon us for a moment. Those times you feel like giving up, remember that God is present with you.


How is your relationship with the Father?