Sunday, August 24, 2008

Sunday August 24, 2008: Isaiah 22:19-23; Romans 11:33-36; Matthew 16:13-20

I have never been a Muslim and have no intentions of becoming one. However, I love studying Islam. Having grown up in a small town with a sizeable amount of Muslims, I came to know about the religion and some of their rituals. When I went off to college, I took classes in Islam and enjoyed every bit of them. I became very much interested in Islam and its relationship with Christianity. One of my major graduate papers was on Muslim – Christian relations. After graduate school, I have continued to research on Islam. I consider myself to be very knowledgeable about Islam and Mohammed, yet I have no personal knowledge of Islam or Mohammed. My knowledge of Islam and Mohammed is what I have read in the books and have learnt from Muslim friends and neighbors. I cannot make any faith claims based on this kind of knowledge.


The first question posed by Jesus Christ to his Apostles needed a response from the head. They needed to tell Jesus Christ what is out there about him. What they have learnt from people about him. The response to the first question is very easy. I can give that kind of response about Islam. The second question, “Who do you say that I am?” is the more challenging question and this is personal. It requires a deep faith. In the context of Islam, I cannot answer such a question. It is a question that moves us from the head to the heart. Christianity is not knowing about Jesus Christ, but, it is, knowing Jesus Christ personally. It is a heart to heart relationship with Jesus Christ. This knowledge of Jesus is life-changing. It changes not only our faith lives but it also changes our whole worldview. You no longer look at Jesus Christ as a nice guy, a good man, a humble person, even though he has these virtues, but you will look at him as truly what he is to you, a personal savior. There is a movement from the general to the particular. He is no longer a healer, but my healer; no longer a redeemer, but my redeemer; he is no longer the great provider, but my great provider. He becomes 100% personal and this influences how you look at the whole of your reality.


This personal knowledge of Jesus leads us to our personal freedom. You will find out how comfortable and relax you are in his presence. You would begin to see yourself no longer as a slave but a rightful son or daughter of God, fully adopted and with full rights and privileges and you dine with him not as a servant but as a co-heir. This enables you to freely share with him all your joys and sorrows, your happiness and pains, your successes and failures and you can freely ask him to help you with your challenges. You will find out that you are always in the “moment” with him and you can proceed into the future without any fears because you are confident that he will care for you.


Knowing Jesus Christ personally helps us to live out fully God’s will for our lives. The bible, the rituals of the church and the teachings of the church can only give us tools to know Jesus Christ. They do not replace our relationship with Jesus Christ. You need to know Jesus personally in order for you to know what he wants you to do. That is the only way you can be a good Christian. You need to discern God’s will for you daily. It will be a mistake to think that you know all that God wants you to do. You need a personal relationship with him to be able to discern his mission for you.


The gospel this week challenges us to go and build a relationship with Jesus Christ. We know Jesus by reading our bible; we know Jesus by being with his family every Sunday; we know Jesus by praying. Let us use all these tools he has given to us to establish a solid relationship with him. If you have never asked yourself before, spend some time this week and ask yourself, “Who is Jesus Christ to me?” Continue to ask him until he answers you. You will be surprised what you will hear and how that will change your life.

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2 Comments:

At August 25, 2008 at 3:05 AM , Blogger khany said...

peace Reverend,

i appreciate your interest in islam. i mean no disrespect, however, it seems you are repeating a criticism of islam based on crusader era misinformation deliberately disseminated to malign islam and muslims.

clearly, the there are many points of consensus between christianity and islam and there are also irreconcilable differences. the implication in your article that islamic practice lacks a personal relationship with god, the creator, is so fundamentally in error that i begin to question the credibility of the books you have been reading all these years.

god reveals in the qur'an:
(050:016)
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.

in one beautiful tradition of the prophet it is reported god says: "My slave approaches Me with nothing more beloved to Me than what I have made obligatory upon him, and My slave keeps drawing nearer to Me with voluntary works until I love him. And when I love him, I am his hearing with which he hears, his sight with which he sees, his hand with which he seizes, and his foot with which he walks. If he asks me, I will surely give to him, and if he seeks refuge in Me, I will surely protect him.” (Bukhari, 8.131: 6502. S). http://fortyhadith.iiu.edu.my/hadith38.htm

similarly christians have also faulted islam for assigning man a subservient relationship with god. striking at the root of this argument god says in the qur'an:
(004:172)
The Messiah (Jesus Christ) will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;

(019:030)
He (Jesus) said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;


being called a 'servant of god' is indeed a title of great honor. and in the bible we find the title servant assigned to many of the greatest prophets:
a. abraham (gen 26:24)
b. moses (1ch 6:49 2ch 24:9 neh 10:29 dan 9:11 rev 15:3)
c. david (isa 23:10)
d. jesus (matthew 12:18)
e. jesus (acts 4:27 - 30)*
*[kjv version of the bible mistranslates as 'child' but gideons new testament, the new english bible, new international version, good news edition they all translate the word 'servant'
f. paul (tts 1:1)

the difference between islam and christianity is the following. the qur'an commands:
(004:171)
O People of the Book! (Jews and Christians) Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.

another difference is the concept of salvation
(002:111-112)
And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."
Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve.

islam teaches individual accountability and no original sin:
(006:164)
Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."

let us pray together that god guides us to the straight path. for whosoever god guides none can misguide and whomsoever god leaves to stray there is no guide for him.

 
At August 25, 2008 at 7:08 AM , Blogger Rev. Bekeh Ukelina Utietiang said...

i believe you misunderstood the whole purpose of sharing my experience about Islam. Never in the reflection did i portray Islam as lacking a personal relationship with God. What i was saying is that i cannot have that personal relationship a Muslim will have because i am not a Muslim. The reason is that i only know about the religion through the books i have read and not through personal faith.

 

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